චිත්ත හා චිත්තවීථි - Questions and Answers on Citta and Citta Veethi

The process of cittas which experience an object through the mind-door does not last as long as a sense-door process. There is no atíta bhavanga before the mind-door process begins. The object which just before has been experienced by cittas of a sense-door process does not any longer impinge on the eye base or one of the other sense bases when the mind-door process begins. There have to be bhavanga-cittas before the mind-door process and the last bhavanga-cittas which arise and fall away are the bhavanga calana which vibrates, which is stirred by the object, and the bhavangupaccheda, the arrest bhavanga. After this citta has fallen away the mind-door adverting-consciousness arises and this is the first víthi-citta of the mind-door process which experiences the same object as the cittas of the sense-door process.

More: http://www.wisdomlib.org/buddhism/book/a-survey-of-paramattha-dhammas/d/doc2222.html

bhavanga calana, one moment,
bhavangupaccheda, one moment
not víthi-citta

mind-door adverting consciousness,
one moment of víthi-citta

kusala citta, akusala citta or kiriyacitta
kusala citta, akusala citta or kiriyacitta
kusala citta, akusala citta or kiriyacitta
kusala citta, akusala citta or kiriyacitta
kusala citta, akusala citta or kiriyacitta
kusala citta, akusala citta or kiriyacitta
kusala citta, akusala citta or kiriyacitta
seven moments of javana víthi-citta

tadålambana-citta
tadålambana-citta
two moments if tadålambana víthi-citta

More:
http://www.wisdomlib.org/buddhism/book/a-survey-of-paramattha-dhammas/d/doc2222.html